(What Brian Marshall Thought of Hitler in 2001) 5. Hitler was heavily influenced by the forged book “The Protocols of the Elders of Zion.” This was a spurious attempt to demonstrate the Jews were conducting a conspiracy to dominate the world.
*Note links below are dead, but preserved here from the orginal content of the article.
Zion to take over the world
This is the Protocols, a very controversial document said to have been
proposed in 929 BC, as a means for Zion to take over the world. It states
that Zion represented itself as a snake, that would infiltrate slowly
throughout the world and eventually the tail would be overtaken by the head.
In Genesis 49:17 the serpent bites the horses heel and the rider falls.
4910 Hebrew is my name mashal, as is 4911 4912 4913 and 4915.
I attended a meeting organized by Jewish scholars, who introduced the
Noahide laws. If Lieberman wins they will introduce them. Points are,
Women, second class, rape is a minor crime. Jews are above the Gentiles and
will govern with capitol punishment and stiff jail terms. Overall barbaric
The Protocols are claimed to be forgeries, but either way, must be regarded
as truth, be the originals forgeries and later adopted by the elders of
Zion, the facts today is that this is the case.
WHO ARE THE ELDERS?
This is a secret which has not been revealed. They are the Hidden hand. They
are not the “Board of Deputies” (the Jewish Parliament in England) or the
“Universal Israelite Alliance” which sits in Paris. But the late Walter
Rathenau of the Allgemeiner Electricitaets Gesellschaft has thrown a little
light on the subject and doubtless he was in possession of their names,
being, in all likelihood, one of the chief leaders himself. Writing in the
WIENER FREIE PRESSE, December 24, 1912, he said:
“Three hundred men, each of whom knows all the others, govern the fate of
the European continent, and they elect their successors from their
In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin
Disraeli, whose real name was Israel, and who was a “damped,” or baptized
Jew, published his novel, CONINGSBY, in which occurs this ominous passage:
“The world is governed by very different personages from what is imagined by
those who are not behind the scenes.”
And he went on to show that these personages were all Jews.
Now that Providence has brought to the light of day these secret Protocols
all men may clearly see the hidden personages specified by Disraeli at work
“behind the scenes” of all the Governments. This revelation entails on all
white peoples the grave responsibility of examining and revising AU FOND
their attitude towards the Race and Nation which boasts of its survival over
Notes I. – “Agentur” and “The Political.”
There are two words in this translation which are unusual, the word
“AGENTUR” and “political” used as a substantive, AGENTUR appears to be a
word adopted from the original and it means the whole body of agents and
agencies made use of by the Elders, whether members of the tribe or their
By “the Political” Mr. Marsden means, not exactly the “body politic” but the
entire machinery of politics.
Notes II – The Symbolic Snake of Judaism.
Protocol III opens with a reference to the Symbolic Snake of Judaism. In his
Epilogue to the 1905 Edition of the Protocols, Nilus gives the following
interesting account of this symbol:
“According to the records of secret Jewish Zionism, Solomon and other Jewish
learned men already, in 929 B.C., thought out a scheme in theory for a
peaceful conquest of the whole universe by Zion. As history developed, this
scheme was worked out in detail and completed by men who were subsequently
initiated in this question. These learned men decided by peaceful means to
conquer the world for Zion with the slyness of the Symbolic Snake, whose
head was to represent those who have been initiated into the plans of the
Jewish administration, and the body of the Snake to represent the Jewish
people – the administration was always kept secret, EVEN FROM THE JEWISH
NATION ITSELF. As this Snake penetrated into the hearts of the nations which
it encountered it undermined and devoured all the non-Jewish power of these
States. It is foretold that the Snake has still to finish its work, strictly
adhering to the designed plan, until the course which it has to run is
closed by the return of its head to Zion and until, by this means, the Snake
has completed its round of Europe and has encircled it – and until, by dint
of enchaining Europe, it has encompassed the whole world. This it is to
accomplish by using every endeavor to subdue the other countries by an
ECONOMICAL CONQUEST. The return of the head of the Snake to Zion can only be
accomplished after the power of all the Sovereign of Europe has been laid
low, that is to say, when by means of economic crises and wholesale
destruction effected everywhere, there shall have been brought about a
spiritual demoralization and a moral corruption, chiefly with the assistance
of Jewish women masquerading as French, Italians, etc.. These are the surest
spreaders of licentiousness into the lives of the leading men at the heads
of nations. A map of the course of the Symbolic Snake is shown as follows: –
Its first stage in Europe was in 429 B.C. in Greece, where, about the time
of Pericles, the Snake first started eating into the power of that country.
The second stage was in Rome in the time of Augustus, about 69 B.C.. The
third in Madrid in the time of Charles V, in A.D. 1552. The fourth in Paris
about 1790, in the time of Louis XVI. The fifth in London from 1814 onwards
(after the downfall of Napoleon). The sixth in Berlin in 1871 after the
Franco-Prussian war. The seventh in St. Petersburg, over which is drawn the
head of the Snake under the date of 1881. [This “Snake” is now being drawn
through the Americas and in the United States of America, it is been
partially identified as the “Counsel on Foreign Relations” (C.F.R.) and the
“Tri-Lateral Commission”]. All these States which the Snake traversed have
had the foundations of their constitutions shaken, Germany, with its
apparent power, forming no exception to the rule. In economic conditions,
England and Germany are spared, but only till the conquest of Russia is
accomplished by the Snake, on which at present [i.e., 1905] all its efforts
are concentrated. The further course of the Snake is not shown on this map,
but arrows indicate its next movement towards Moscow, Kieft and Odessa. It
is now well known to us to what extent the latter cities form the centuries
of the militant Jewish race. Constantinople is shown as the last stage of
the Snake’s course before it reaches Jerusalem. (This map was drawn years
before the occurrence of the “Young Turk” – i.e., Jewish – Revolution in
Notes III. – The term “Goyim,” meaning Gentile
or non-Jews, is used throughout the
Protocols and is retained by Mr. Mars.
PROTOCOLS OF THE MEETINGS
OF THE LEARNED ELDERS OF ZION
PROTOCOL No. 1
1. ….Putting aside fine phrases we shall speak of the significance of each
thought: by comparisons and deductions we shall throw light upon surrounding
2. What I am about to set forth, then, is our system from the two points of
view, that of ourselves and that of the GOYIM [i.e., non- Jews].
3. It must be noted that men with bad instincts are more in number than the
good, and therefore the best results in governing them are attained by
violence and terrorization, and not by academic discussions. Every man aims
at power, everyone would like to become a dictator if only he could, and
rare indeed are the men who would not be willing to sacrifice the welfare of
all for the sake of securing their own welfare.
4. What has restrained the beasts of prey who are called men? What has
served for their guidance hitherto?
5. In the beginnings of the structure of society, they were subjected to
brutal and blind force; after words – to Law, which is the same force, only
disguised. I draw the conclusion that by the law of nature right lies in
6. Political freedom is an idea but not a fact. This idea one must know how
to apply whenever it appears necessary with this bait of an idea to attract
the masses of the people to one’s party for the purpose of crushing another
who is in authority. This task is rendered easier of the opponent has
himself been infected with the idea of freedom, SO-CALLED LIBERALISM, and,
for the sake of an idea, is willing to yield some of his power. It is
precisely here that the triumph of our theory appears; the slackened reins
of government are immediately, by the law of life, caught up and gathered
together by a new hand, because the blind might of the nation cannot for one
single day exist without guidance, and the new authority merely fits into
the place of the old already weakened by liberalism.
7. In our day the power which has replaced that of the rulers who were
liberal is the power of Gold. Time was when Faith ruled. The idea of freedom
is impossible of realization because no one knows how to use it with
moderation. It is enough to hand over a people to self-government for a
certain length of time for that people to be turned into a disorganized mob.
From that moment on we get internecine strife which soon develops into
battles between classes, in the midst of which States burn down and their
importance is reduced to that of a heap of ashes.
8. Whether a State exhausts itself in its own convulsions, whether its
internal discord brings it under the power of external foes – in any case it
can be accounted irretrievable lost: IT IS IN OUR POWER. The despotism of
Capital, which is entirely in our hands, reaches out to it a straw that the
State, willy-nilly, must take hold of: if not – it goes to the bottom.
9. Should anyone of a liberal mind say that such reflections as the above
are immoral, I would put the following questions: If every State has two
foes and if in regard to the external foe it is allowed and not considered
immoral to use every manner and art of conflict, as for example to keep the
enemy in ignorance of plans of attack and defense, to attack him by night or
in superior numbers, then in what way can the same means in regard to a
worse foe, the destroyer of the structure of society and the commonweal, be
called immoral and not permissible?
10. Is it possible for any sound logical mind to hope with any success to
guide crowds by the aid of reasonable counsels and arguments, when any
objection or contradiction, senseless though it may be, can be made and when
such objection may find more favor with the people, whose powers of
reasoning are superficial? Men in masses and the men of the masses, being
guided solely by petty passions, paltry beliefs, traditions and sentimental
theorems, fall a prey to party dissension, which hinders any kind of
agreement even on the basis of a perfectly reasonable argument. Every
resolution of a crowd depends upon a chance or packed majority, which, in
its ignorance of political secrets, puts forth some ridiculous resolution
that lays in the administration a seed of anarchy.
11. The political has nothing in common with the moral. The ruler who is
governed by the moral is not a skilled politician, and is therefore unstable
on his throne. He who wishes to rule must have recourse both to cunning and
to make-believe. Great national qualities, like frankness and honesty, are
vices in politics, for they bring down rulers from their thrones more
effectively and more certainly than the most powerful enemy. Such qualities
must be the attributes of the kingdoms of the GOYIM, but we must in no wise
be guided by them.
RIGHT IS MIGHT
12. Our right lies in force. The word “right” is an abstract thought and
proved by nothing. The word means no more than: Give me what I want in order
that thereby I may have a proof that I am stronger than you.
13. Where does right begin? Where does it end?
14. In any State in which there is a bad organization of authority, an
impersonality of laws and of the rulers who have lost their personality amid
the flood of rights ever multiplying out of liberalism, I find a new right –
to attack by the right of the strong, and to scatter to the winds all
existing forces of order and regulation, to reconstruct all institutions and
to become the sovereign lord of those who have left to us the rights of
their power by laying them down voluntarily in their liberalism.
15. Our power in the present tottering condition of all forms of power will
be more invincible than any other, because it will remain invisible until
the moment when it has gained such strength that no cunning can any longer
16. Out of the temporary evil we are now compelled to commit will emerge the
good of an unshakable rule, which will restore the regular course of the
machinery of the national life, brought to naught by liberalism. The result
justifies the means. Let us, however, in our plans, direct our attention not
so much to what is good and moral as to what is necessary and useful.
17. Before us is a plan in which is laid down strategically the line from
which we cannot deviate without running the risk of seeing the labor of many
centuries brought to naught.
18. In order to elaborate satisfactory forms of action it is necessary to
have regard to the rascality, the slackness, the instability of the mob, its
lack of capacity to understand and respect the conditions of its own life,
or its own welfare. It must be understood that the might of a mob is blind,
senseless and un- reasoning force ever at the mercy of a suggestion from any
side. The blind cannot lead the blind without bringing them into the abyss;
consequently, members of the mob, upstarts from the people even though they
should be as a genius for wisdom, yet having no understanding of the
political, cannot come forward as leaders of the mob without bringing the
whole nation to ruin.
19. Only one trained from childhood for independent rule can have
understanding of the words that can be made up of the political alphabet.
20. A people left to itself, i.e., to upstarts from its midst, brings itself
to ruin by party dissensions excited by the pursuit of power and honors and
the disorders arising there from. Is it possible for the masses of the people
calmly and without petty jealousies to form judgment, to deal with the
affairs of the country, which cannot be mixed up with personal interest? Can
they defend themselves from an external foe? It is unthinkable; for a plan
broken up into as many parts as there are heads in the mob, loses all
homogeneity, and thereby becomes unintelligible and impossible of execution.
WE ARE DESPOTS
21. It is only with a despotic ruler that plans can be elaborated
extensively and clearly in such a way as to distribute the whole properly
among the several parts of the machinery of the State: from this the
conclusion is inevitable that a satisfactory form of government for any
country is one that concentrates in the hands of one responsible person.
Without an absolute despotism there can be no existence for civilization
which is carried on not by the masses but by their guide, whosoever that
person may be. The mob is savage, and displays its savagery at every
opportunity. The moment the mob seizes freedom in its hands it quickly turns
to anarchy, which in itself is the highest degree of savagery.
22. Behold the alcoholic animals, bemused with drink, the right to an
immoderate use of which comes along with freedom. It is not for us and ours
to walk that road. The peoples of the GOYIM are bemused with alcoholic
liquors; their youth has grown stupid on classicism and from early
immorality, into which it has been inducted by our special agents – by
tutors, lackeys, governesses in the houses of the wealthy, by clerks and
others, by our women in the places of dissipation frequented by the GOYIM.
In the number of these last I count also the so-called “society ladies,”
voluntary followers of the others in corruption and luxury.
23. Our countersign is – Force and Make-believe. Only force conquers in
political affairs, especially if it be concealed in the talents essential to
statesmen. Violence must be the principle, and cunning and make-believe the
rule for governments which do not want to lay down their crowns at the feet
of agents of some new power. This evil is the one and only means to attain
the end, the good. Therefore we must not stop at bribery, deceit and
treachery when they should serve towards the attainment of our end. In
politics one must know how to seize the property of others without
hesitation if by it we secure submission and sovereignty.
24. Our State, marching along the path of peaceful conquest, has the right
to replace the horrors of war by less noticeable and more satisfactory
sentences of death, necessary to maintain the terror which tends to produce
blind submission. Just but merciless severity is the greatest factor of
strength in the State: not only for the sake of gain but also in the name of
duty, for the sake of victory, we must keep to the programme of violence and
make-believe. The doctrine of squaring accounts is precisely as strong as
the means of which it makes use. Therefore it is not so much by the means
themselves as by the doctrine of severity that we shall triumph and bring
all governments into subjection to our super-government. It is enough for
them to know that we are too merciless for all disobedience to cease.
WE SHALL END LIBERTY
25. Far back in ancient times we were the first to cry among the masses of
the people the words “Liberty, Equality, Fraternity,” words many times
repeated since these days by stupid poll- parrots who, from all sides
around, flew down upon these baits and with them carried away the well-being
of the world, true freedom of the individual, formerly so well guarded
against the pressure of the mob. The would-be wise men of the GOYIM, the
intellectuals, could not make anything out of the uttered words in their
abstractedness; did not see that in nature there is no equality, cannot be
freedom: that Nature herself has established inequality of minds, of
characters, and capacities, just as immutably as she has established
subordination to her laws: never stopped to think that the mob is a blind
thing, that upstarts elected from among it to bear rule are, in regard to
the political, the same blind men as the mob itself, that the adept, though
he be a fool, can yet rule, whereas the non-adept, even if he were a genius,
understands nothing in the political – to all those things the GOYIM paid no
regard; yet all the time it was based upon these things that dynastic rule
rested: the father passed on to the son a knowledge of the course of
political affairs in such wise that none should know it but members of the
dynasty and none could betray it to the governed. As time went on, the
meaning of the dynastic transference of the true position of affairs in the
political was lost, and this aided the success of our cause.
26. In all corners of the earth the words “Liberty, Equality, Fraternity,”
brought to our ranks, thanks to our blind agents, whole legions who bore our
banners with enthusiasm. And all the time these words were canker-worms at
work boring into the well-being of the GOYIM, putting an end everywhere to
peace, quiet, solidarity and destroying all the foundations of the GOYA
States. As you will see later, this helped us to our triumph: it gave us the
possibility, among other things, of getting into our hands the master card –
the destruction of the privileges, or in other words of the very existence
of the aristocracy of the GOYIM, that class which was the only defense
peoples and countries had against us. On the ruins of the eternal and
genealogical aristocracy of the GOYIM we have set up the aristocracy of our
educated class headed by the aristocracy of money. The qualifications for
this aristocracy we have established in wealth, which is dependent upon us,
and in knowledge, for which our learned elders provide the motive force.
27. Our triumph has been rendered easier by the fact that in our relations
with the men, whom we wanted, we have always worked upon the most sensitive
chords of the human mind, upon the cash account, upon the cupidity, upon the
insatiability for material needs of man; and each one of these human
weaknesses, taken alone, is sufficient to paralyze initiative, for it hands
over the will of men to the disposition of him who has bought their
28. The abstraction of freedom has enabled us to persuade the mob in all
countries that their government is nothing but the steward of the people who
are the owners of the country, and that the steward may be replaced like a
29. It is this possibility of replacing the representatives of the people
which has placed at our disposal, and, as it were, given us the power of
mPROTOCOL No. 2
1. It is indispensable for our purpose that wars, so far as possible, should
not result in territorial gains: war will thus be brought on to the economic
ground, where the nations will not fail to perceive in the assistance we
give the strength of our predominance, and this state of things will put
both sides at the mercy of our international AGENTUR; which possesses
millions of eyes ever on the watch and unhampered by any limitations
whatsoever. Our international rights will then wipe out national rights, in
the proper sense of right, and will rule the nations precisely as the civil
law of States rules the relations of their subjects among themselves.
2. The administrators, whom we shall choose from among the public, with
strict regard to their capacities for servile obedience, will not be persons
trained in the arts of government, and will therefore easily become pawns in
our game in the hands of men of learning and genius who will be their
advisers, specialists bred and reared from early childhood to rule the
affairs of the whole world. As is well known to you, these specialists of
ours have been drawing to fit them for rule the information they need from
our political plans from the lessons of history, from observations made of
the events of every moment as it passes. The GOYIM are not guided by
practical use of unprejudiced historical observation, but by theoretical
routine without any critical regard for consequent results. We need not,
therefore, take any account of them – let them amuse themselves until the
hour strikes, or live on hopes of new forms of enterprising pastime, or on
the memories of all they have enjoyed. For them let that play the principal
part which we have persuaded them to accept as the dictates of science
(theory). It is with this object in view that we are constantly, by means of
our press, arousing a blind confidence in these theories. The intellectuals
of the GOYIM will puff themselves up with their knowledge’s and without any
logical verification of them will put into effect all the information
available from science, which our AGENTUR specialists have cunningly pieced
together for the purpose of educating their minds in the direction we want.
3. Do not suppose for a moment that these statements are empty words: think
carefully of the successes we arranged for Darwinism, Marxism,
Nietzsche-ism. To us Jews, at any rate, it should be plain to see what a
disintegrating importance these directives have had upon the minds of the
4. It is indispensable for us to take account of the thoughts, characters,
tendencies of the nations in order to avoid making slips in the political
and in the direction of administrative affairs. The triumph of our system of
which the component parts of the machinery may be variously disposed
according to the temperament of the peoples met on our way, will fail of
success if the practical application of it be not based upon a summing up of
the lessons of the past in the light of the present.
5. In the hands of the States of to-day there is a great force that creates
the movement of thought in the people, and that is the Press. The part
played by the Press is to keep pointing our requirements supposed to be
indispensable, to give voice to the complaints of the people, to express and
to create discontent. It is in the Press that the triumph of freedom of
speech finds its incarnation. But the GOYIM States have not known how to
make use of this force; and it has fallen into our hands. Through the Press
we have gained the power to influence while remaining ourselves in the
shade; thanks to the Press we have got the GOLD in our hands,
notwithstanding that we have had to gather it out of the oceans of blood and
tears. But it has paid us, though we have sacrificed many of our people.
Each victim on our side is worth in the sight of God a thousand GOYIM.
RETURN OF CHRIST RETURN